Sarhul is celebrated during spring season and the Saal trees get new flowers on their branches. It is a worship of the village deity who is considered to be the protector of the tribes. People sing and dance a lot when the new flowers appear. The deities are worshiped with saal flowers. The village priest or Pahan fasts for a couple of days. In the early morning he takes a bath and puts on new a dhoti made of virgin cotton (kachha dhaga). The previous evening, the Pahan takes three new earthen pots and fills them with fresh water; the next morning he observes these earthen pots and water level inside. If the water level decreases he predicts that there would be famine or less rain, and if the water level is normal, that is the signal of a good rain. Before pooja starts, the wife of the Pahan washes his feet and gets blessings from him. At the pooja, Pahan offers three young roosters of different colors to one for the almighty god the Singbonga or Dharmesh, as the Mundas, Ho and Oraons respectively address Him; another for the village deities; and the third for the ancestors. During this pooja villagers surround the Sarna place. Traditional drum " Dhol, Nagara and Turhi" players keep drumming and playing along with Pahan chanting prayers to deities. When pooja is finished, boys carry Pahan on their shoulders and girls dancing ahead take him to his house where his wife welcomes him by washing his feet. Then Pahan offers Saal flowers to her wife and villagers. These flowers represent the brotherhood and friendship among villagers and Pahan the priest, distributes saal flowers to every villager. He also puts saals flowers on every house's roof which is called "phool khonsi". At the same time Prasad, a rice made beer called Handia, is distributed among the villagers. And the whole village celebrates with singing and dancing this festival of Sarhul. It goes on for weeks in this region of Chhotanagpur. In Kolhan region it is called "Baa Porob" meaning Flower Festival. it is the festival of the grest happiness.